UCN Beliefs

We believe that Jesus Christ is God incarnate, fully God and fully man, that He was conceived and born of a virgin, lived a sinless life, and sacrificed Himself to be punished in substitution for sinners. By the blood of His cross and His resurrection from the dead, He obtained for us eternal redemption, the forgiveness of sins, and life everlasting. He was raised bodily and ascended to the right hand of the Father. He will return to the earth personally and visibly to consummate His kingdom.

Matthew 1:18-25; John 1:1-18; Romans 8:34; 1 Corinthians 15:1-28; 2 Corinthians 5:21; Galatians 3:10-14; Ephesians 1:7; Philippians 2:6-11; Colossians 1:15-23; 1 Thessalonians 4:13-5:11;Hebrews 7:25; 9:13-15; 10:19; 1 Peter 2:21-25; 1 John 2:1-2.

We believe that the Holy Spirit regenerates and forever indwells all Christians. Either subsequently or at the same moment, Jesus Christ baptizes believers in the Holy Spirit to empower believers for ministry and witness. We also believe that signs and wonders, as well as all the gifts of the Spirit described in the New Testament, are operative today and are designed to testify to the presence of the kingdom and to empower and edify the church to fulfill its calling and mission. These gifts are subject to judging and are to confirm, and never supersede, what has been revealed in the Bible.
Joel 2:28; Matthew 3:11; John 1:12-13; Acts 1:8; Acts 8:14-16; John 7:37-39; Romans 8:9; 12:3-8; 1 Corinthians 14:29; Eph 1:13-14; 5:18.

We believe that salvation is by grace alone, through faith alone, in Christ alone. No ritual, work, or any other activity is required in order to be saved. This saving grace of God, through the power of the Holy Spirit, also sanctifies us by enabling us to do what is pleasing in God’s sight in order that we might be progressively conformed to the image of Christ. We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever.

John 1:12-13; 6:37-44; 10:25-30; Acts 16:30-31; Romans 3-4; 8:1-17,31-39; 10:8-10; 1 Corinthians 1:4–8; Ephesians 2:8-10; Philippians 2:12-13; Titus 3:3-7; 1 Peter 1:5; 1 John 1:7,9.

Salvation (Latin salvatio; Greek sōtēria; Hebrew yeshu'ah)

is being saved or protected from harm or being saved or delivered from some dire situation. In religion, salvation is stated as the saving of the soul from sin and its consequences.

We believe that water baptism and the Lord’s Supper are to be observed until the time of Christ’s return. They are not a means of salvation. Baptism in water is by immersion and a direct commandment of our Lord for believers only. Water baptism is a symbol of the Christian’s identification with Christ in death, burial and resurrection.

Matthew 26:26-29; 28:19; Acts 8:36-39; Romans 6:3-11; 1 Corinthians 11:23-34; Col 2:12; 1 Peter 3:21.

We believe that the church is God’s primary instrument through which He is fulfilling His redemptive purposes in the earth. To equip the saints for the work of ministry, God has given apostolic, prophetic, evangelistic, pastoral and teaching gifts to the church. We also affirm the priesthood of all believers and the importance of every Christian being joined with and actively involved in a local community of the saints. God has called the church to preach the gospel to all nations, and especially to remember the poor and to minister to their needs through sacrificial giving and practical service.

Matthew 16:17-19; Acts 2:17-18,42; Ephesians 3:14-21; 4:11-16; 1 Timothy 2:11-15; Hebrews 10:23-25; 1 Peter 2:4-5,9-10.

The Church of the Nazarene is the largest denomination in the classical Wesleyan-Holiness tradition. The doctrine that distinguishes the Church of the Nazarene and other Wesleyan denominations from most other Christian denominations is that of entire sanctification. Nazarenes believe that God calls Christians to a life of holy living that is marked by an act of God, cleansing the heart from original sin and filling the individual with love for God and humankind.

This experience is marked by entire consecration of the believer to do God's will and is followed by a life of seeking to serve God through service to others. Like salvation, entire sanctification is an act of God's grace, not of works. Our pursuant service to God is an act of love whereby we show our appreciation for the grace that has been extended to us through the death and resurrection of Jesus Christ.